The 12 Days of Muppet Christmas are over for the 2018-2019 season, and because comparisons are apparently meaningless without arbitrary value judgments, it’s time to tally the results:
Muppet Christmas Carol: 6 A Christmas Carol (1999): 5
Draw: 1
So, Muppet Christmas Carol wins, right? Well…sort of. Things are a bit more complicated than that.
Why do you delight in torturing us?…JUST GO ALREADY!!!
I first saw Muppet Christmas Carol in December 1993 when we got the VHS as a Christmas present. Suffice it to say, the initial impression it left on me was not favorable. In fact, it was so unfavorable that it was approximately 20 years before I could watch it again.
The way you know that a work of art is living and vibrant and timeless is if you continue to find new meanings in it over time. I’ve loved this song for five years now, but watching “Fraggle Wars” again recently, I was suddenly broadsided by the realization that this song, and the narrative milieu in which it occurs, is very relatable to the current plight of immigrant families at the border.
Which makes sense. After all, Fraggle Rock was created to address and counteract cruelty and stupidity such as this.
As much as I wish it were otherwise, the executive order of this week resolves nothing. All that’s purportedly changed is that instead of separating children from parents and putting them in cages, now the parents and children are going to be put into cages together. That still leaves us with the problem of children in cages.
Please don’t let up on your lawmakers. I know telling them that children don’t belong in cages feels like stating the obvious, but they need to hear it over and over again. Call during office hours, if possible. If we can’t reason with them, and we can’t shame them, the best we can hope to do is create such an impedance to their day-to-day operations that they’ll have no choice but to relent.
Due to the current administration’s draconian policies and sociopathic lack of conscience, there are many souls at our border (and elsewhere) who are not free, and they deserve not only our pity but our righteous indignation on their behalf.
Last night I wrote about why I didn’t like Twitter. Specifically, I don’t like being notified that other people like it when somebody is mean to me. I said it was like being kicked repeatedly in the shins by total strangers and not being able to defend myself.
DANNY HORN: Hey, did I ever tell you about my theory that Mew’s death is a metaphor for AIDS? It’s 1986, and gay men are dying all over the place. The creators are TV puppet people from New York and LA, so obviously a lot of their friends are dying. So in this special, you get Mew — the despised, unfairly judged cat-toy — dying suddenly. Rugby realizes how precious Mew is… but he figures it out too late. […] Then the fantasy is that the dead loved one can be resurrected and vindicated, just through the power of love and Christmas. You can see how this was an appealing fantasy for artsy people in 1986. KYNAN BARKER: Did I ever tell you MY theory that sometimes a kids’ TV special is just a kids’ TV special?
Today is Epiphany, so I wanted to do not only a Christmas-themed article but one with some real substance to it, and this 14-year-old conversation about The Christmas Toy is a good jumping-off point for a discussion of allegory versus applicability.
An allegory is a detailed, in-depth metaphor that represents a situation or event in the real world. Authors who write allegory are usually not very subtle about the point they’re trying to get across. For example, I would consider A Christmas Carol to be an allegory: There’s not much to speculate about what the three spirits represent; it’s right there in their names.
On the other hand, a work has applicability if it can support multiple interpretations, regardless of what the author’s intention may have been. As J.R.R. Tolkien explained it, “I think that many confuse ‘applicability’ with ‘allegory’; but one resides in the freedom of the reader, and the other resides in the purposed domination of the author.” Tolkien ran up against this attitude often when Lord of the Rings fans would ask him questions about the allegorical meaning of the novels, to which he would respond that there was none, but that it was applicable to many real-life situations or events.
A lot of people seem to have the mistaken notion that the “12 days of Christmas” refers to the week and a half or so leading up to Christmas. To be fair, I used to think the same thing.
Traditionally, however, according to the church calendar, the Christmas season starts on Christmas Day and continues for 12 days until January 6th, which is the feast day of the three kings, otherwise known–and I swear I am not making this up–as “Epiphany“.
I knew I wanted to do some kind of twelve-day event to celebrate not only the Christmas season but the Muppets’ longstanding tradition of creating Christmas content. Originally, I wanted to look at and review 12 different Muppet Christmas productions, but I didn’t have time to do justice to them this year, so that will have to wait until next year. Instead, I’m going to look at snippets of Muppet Christmas things and talk about them as appropriate.
I know that some people tend to get Christmassed out by the time Christmas actually gets here. I empathize with that; last year my family had Christmas a week early, as my brother was here in town for a concert. Subsequently, someone in the grocery store asked me if I was ready for Christmas, and I said something to the effect of: “For me, Christmas is already over.”
Nevertheless, there is an apropos song to apply to this situation that is from a Muppet production even though it doesn’t have any actual Muppets in it:
My intention is to keep Christmas with me, and share it with you, for at least a week and a half.
Today is the 30th anniversary of the special “A Muppet Family Christmas.” I watched it originally when it aired in 1987. We taped it off the television (except that we apparently were not prepared to do so and missed the first 6 minutes or so–tragedy!), and I’ve treasured it ever since. I’ve watched it unabashedly at all times of the year, not only at Christmas. After Jim Henson died, it was one of the sources available for me to turn for comfort.
In my opinion, this beautiful song from Mokey is one of Fraggle Rock‘s most underrated.
This song is from the episode “The Preachification of Convincing John,” which I always think is something of a misnomer. I mean, obviously Convincing John is in it, and he does preachify (or whatever the verb form would be), but it’s really a story about Mokey, and Convincing John is pretty incidental it.
I intended (and still intend) to write my own review of Vogel!Kermit’s appearance on Dancing with the Stars on Monday, but I was waiting until I had a chance to talk to my mom about it, because I suspect that she will give me a good sound bite to turn into an opening quote.
But I’m just now hearing about the negative reaction to the appearance on Twitter from the casual Muppet fans, and it is strange and wonderful.
(Here’s the link. Just watch the video. Don’t read the little story underneath it; it’s unnecessarily snide and hurtful.)
It’s strange (and a little frustrating) because this issue has consumed my life for three months now, so to see other people just cottoning on now kind of makes me want to scream “Where have you BEEN for the last three months?!?” But it would be hugely hypocritical of me if I were to scream that because (a) prior to when the news broke in July, Muppets had been a fairly low priority for me and (b) I’m the woman who came 30 years late to the Fraggle party; I can hardly criticize anyone for being a measly three months behind the times.
On the other hand, after three months of rationalizing and justifying from the mainstream Muppet fandom–all the walking on eggshells on the big-name fansites for fear of pissing off Disney–and Tom Bergeron et al. on the show itself pretending that everything is normal, it’s so refreshing to hear people outside of our little die-hard circle of Steve’s loyal fans candidly speak up, like the child in The Emperor’s New Clothes, and say, “What the hell is going on? That doesn’t sound like Kermit at all!”
I’ve never considered myself a Jeanne D’Arc, and it doesn’t come naturally to make a call to figurative arms, but now might be an opportune moment to try and get the word out about what we know to be true about Steve and Disney. Now might be a good time to write more letters to the Disney execs. Now might be a good time to start re-circulating the petition. Now might be a good time to start talking to the casual fans about our concerns.
At the very least, we should try to gently persuade them to direct their anger where it belongs, toward the suits at Disney and the Muppet Studios, and try to deflect their anger away from Matt.
The mainstream Muppet fandom seems to have largely turned its back on both Steve and us, so now might be a good time to get the word out, to try to evoke some epiphanies in the casual fans, perhaps spur them to some kind of action, but at the very least, bring them into the conversation.
(And for me, it starts on Saturday when I’m going to a Halloween party dressed “sort of approximately” like Kermit.)
Although I am a child of the ’80s, Fraggle Rock was, regrettably, not a significant part of my childhood. I saw bits and pieces of it back in the day, but I never got to watch the series in its entirety until 2013–although I’ve been trying to make up for lost time ever since. In a way, though, I think I’m kind of lucky because I think that maybe I get more out of watching Fraggle Rock as an adult, bringing my education and life experience to it, than I would have as a kid–a relatively blank slate.
Be that as it may, I identify strongly with Mokey. Her abstract, fanciful, introspective approach to life, and her idealistic worldview, remind me a lot of myself. In particular, however, I relate to Mokey in this episode of Fraggle Rock, in which she attempts to discern her vocation. I’ve been trying to discern mine for 37 years, and I still haven’t quite figured it out.
Someone posted the following video in the Muppet Pundit comments. Steve has yet to talk about it, so I don’t know all of the backstory, but it appears that Steve returned to his old high school in 1988 with some of his characters (Muppet and otherwise) in tow to participate in a concert of some sort.
Take it, Wembley:
I have another confession to make: in all my years of studying literature, I’ve found that, a lot of times, I don’t think that an author’s–or, in a broader sense, an artist’s–most celebrated or well-known work is necessarily their best. I read The Red Badge of Courage in grad school and was underwhelmed by it; my favorite Stephen Crane work is called The Monster; you’ve probably never heard of it, but it’s utterly brilliant. Similarly, I love Madeleine L’Engle, and I love A Wrinkle in Time, but it was a early novel of hers, and I think her later works show a growth and a maturity that is missing in Wrinkle, as wonderful as it is and as much as I have always loved it.
My point is that “My Way” is so famous and so popular, and arguably so overexposed, that I’ve never been that impressed with it. In fact, I’m not sure if I ever really paid attention to the lyrics before. But watching Wembley sing this little duet, the lyrics suddenly smacked me in the face, particularly the last verse:
“For what is a man? What has he got? If not himself, then he has naught. To say the things he truly feels And not the words of one who kneels.”
Those lyrics might have been written for and about Steve; that’s exactly what he’s doing on his blog, and he’s taken–and continues to take–the blows for it.
“Skenfrith needs our help. You see, we’ve gotta believe he’s not a monster […] He hates being a monster; only we can help!” –Wembley Fraggle
I recently read a post by my friend Marni Hill on her blog, Just for the Halibut. (Fair warning: her post contains explicit language, but if that’s not an issue, you can read it here.) In it, she described feeling skeptical and working through lingering doubts she still had about Steve Whitmire as a result of the nasty rumors and snide insinuations that have swarmed unpleasantly around him. It was a challenging piece, and I had difficulty processing it. As I was thinking about how to respond, I was suddenly put in mind of an old saying, regarded as something of a cliché, if not an outright glurge: “Believing is seeing.”
It made me smile. It reminded me of my best friend from college, who hated that expression and wasn’t shy about saying so. (Truth be told, I’ve never known him to be shy about saying so when he didn’t like something.) I’m not necessarily inclined to agree with him, however; I think there’s some truth in the saying.
Then that put me in mind of the Fraggle Rock episode “Believe It or Not,” which introduced us to Skenfrith, a magical shapeshifting creature whose form changes as a reflection of the beliefs of those around him. To put it another way, he becomes whatever others believe him to be. It’s kind of a complicated concept; why I don’t I just let Skenfrith himself explain it:
When Jocelyn Stevenson created the character of Skenfrith for Fraggle Rock, she was trying to make the point that “belief affects perception [and] perception affects belief […] what you believe about things is then how you see them.”
And whether we’re aware of it or not, our beliefs about other people also affect our perception of them. For example, I recently read a fascinating article about how preconceived notions about another person’s emotional state can influence how we interpret their facial expressions. Not only that, but as we interpret the facial expressions of others, we subconsciously reflect the emotions that we are interpreting on our own faces. So, in a way, we’re all kind of reverse Skenfriths.
As I was thinking about all this, I was suddenly hit with another epiphany: What if Steve Whitmire is Skenfrith?
Not literally, of course. I’m well aware that Dave Goelz played Skenfrith on Fraggle Rock, (and, as far as I know, Steve is not a shapeshifter). But in a metaphorical sense, suppose that Steve is Skenfrith, and suppose that Disney and the Henson children are the Gorgs who–with a depth of malice only rarely plumbed by the actual Gorgs themselves–have gone out of their way to convince the Muppet fandom that Steve is a monster: a disrespectful, unacceptable-business conducting, outrageously demanding, understudy-eschewing, blackballing, destructive-energy emitting, brinkman-shipping, bitter, angry, depressed, unfunny monster.
I’ve now come realize that, for the fans who have been convinced of Steve’s multihyphenate monstrosity, everything that he says and does to try to justify himself gets filtered through that perception, like a funhouse mirror that twists and distorts the reflected image, so that the things that he says in his own defense are perceived as reinforcing Disney’s claims instead, and he is perceived as some sort of unhinged, bullying diva when, really, all he’s trying to do is stand up for himself.
And while I am dismayed and frustrated by this…*ahem*…phenomenon, at least now I understand how Steve can post fundamental Muppet truths on his blog–stuff that I consider to be really basic, like “the Muppet performers arenot interchangeable“–and be met with eye-rolling contempt by certain factions of the fandom. While I don’t agree with the people who say things like, “Steve should have taken the ‘retirement package’ from Disney…he’s so disrespectful of Matt…he’s just digging himself in a hole…who does he think he is anyway to dictate what’s best for the Muppets?…” etc., at least now I understand where those comments are coming from. To me, it’s similar to what Red says in “Believe It or Not”: “I know that [Skenfrith’s not a monster]…but I found the two heads very convincing!”
One of my favorite authors is Madeleine L’Engle. Best known for writing A Wrinkle in Time, she was a prolific and eclectic author. There’s an idea that shows up in several of her works, but is perhaps best expressed in her novel The Young Unicorns: “People become trustworthy only by being trusted […] Not stupidly, you understand, but fully aware of the facts, we still have to trust.”
Notice that she doesn’t say that we have to be aware of all the facts. That would be ideal, of course, but oftentimes in situations like this, facts can only take us so far. And when it gets to that point, that’s when we have to make a choice whether or not to make a leap of faith in trusting someone. That’s a difficult, dangerous thing to do; to trust someone else is to make oneself vulnerable, to risk being hurt. It’s much easier and safer to sit back, to be passive, to accept what those in authority tell us. But the easiest choice isn’t necessarily the right one; in fact, in my experience, it’s more often the opposite.
It is now incumbent upon each of us Muppet fans to make a choice: Are we going to make Steve trustworthy by trusting him? Or are we going to make him into a monster by making him out to be a monster?
“I don’t think you’re a bad man, Doc. But I think if you look in your heart, you’ll find you really want to let me and my friends go, to follow our dream. But if that’s not the kind of man you are, and what I’m saying doesn’t make any sense to you, well then…go ahead and kill me.”–Kermit the Frog, The Muppet Movie (1979)
There was a documentary on Jim Henson that was made in 1999, and in the middle of writing my previous post, I suddenly remembered that I had a segment of it tucked away in a playlist on YouTube wherein Steve talks a little about what happened when he first took up the mantle of performing Kermit. So I looked it up just now because I thought it might be helpful to me. And because I hadn’t seen it in several years, I kept watching it after the bit with Steve was over, and heard Frank Oz say that Steve “had to get in the soul of Jim to be Kermit.”
At that moment, I had an epiphany. All this time, I’ve been angry and sad and upset about how Disney has been treating Steve. Suddenly, the true horror of this situation finally hit me; it’s not just that Disney has mistreated Steve, it’s that they’ve mistreated Kermit.
The puppeteer is the soul of the character; I knew that before, but I hadn’t fully realized all the implications of it. You can’t just take away someone’s soul. You can’t fire someone’s soul; you can’t replace someone’s soul; you can’t audition for a new soul. What Disney has done to Kermit–to Kermit–is an act of violation, comparable to the Dementor’s Kiss; or, to use an example from within the Jim Henson universe, analogous with the splitting of the urSkeks in The Dark Crystal.
When viewed in that light, how could anyone greet the recasting news with indifference or unconcern, with cautious optimism–or even, as some are doing, with enthusiastic anticipation? How could anyone be resigned to this unspeakable act of violence against our beloved frog? Steve has gotten a lot of flak for speaking out about it on his blog. I’ve felt that that was unfair all along, but having had this epiphany, I don’t see how any reasonable person could expect him to stay silent; how can anyone who claims to love the Muppets stand silently by and watch as our lifelong friend, Kermit the Frog, is being eviscerated?
Of course, Disney owns the rights to the characters, so they are at liberty to cast whomever they want in whatever role. And I imagine that their rationale was that, since Muppet characters have been recast before, it wouldn’t make much difference. There’s no denying that characters have been successfully recast before; it is inevitable in a “franchise” (how I hate that word!) that’s over 60 years old, and if the characters are to survive in perpetuity, all of them will eventually have to be recast.
Nevertheless, there’s a difference: in the past, the recasts happened in an organic way. It happened out of necessity, and the main performers were allowed to have a say in who would be their replacement.
This is completely different. It’s arbitrary, cynical, and self-serving. But most of all, it’s unnecessarily cruel.